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My Name is Khan, introduces us to a global, multicultural theme from the<br/>perspective of an innocent Muslim in the horror of the post-9/11 United States.<br/>Victimized for being autistic in his native India, Rizvan Khan also faces the<br/>perennial violence and hate generated by the anti-Muslim pogroms there. While<br/>an impressionable child, his mother, Razia Khan, teaches him a very profound<br/>ethical lesson - that irrespective of caste, class, race, religion, or ethnicity, there<br/>are only two kinds of people - good ones who do good deeds, and bad ones who<br/>do bad deeds.<br/>After immigrating to the United States, Rizvan works as a salesman for his<br/>brother Zakir Khan’s herbal beauty products company. Due to his strong work<br/>ethic, he is able to enjoy the benefits of the American Dream. Despite opposition<br/>from his brother, he marries a Hindu divorcee, Mandira, who has a 6-year old son,<br/>Sameer, and becomes part of her family. They work hard, lead a happy life, and<br/>are well integrated into a multicultural community.<br/>After the tragic events of 9/11 Rizvan’s whole world turns upside down.<br/>Due to prejudice, Mandira's customers abandon her beauty salon and she is forced<br/>to close and seek work elsewhere. 9/11 marks a watershed moment concerning<br/>the rights of Muslims in the US. The ignorance, fear, racism, and hysteria<br/>generated by the media lead to stereotyping, demonization, stigmatization, and<br/>brutal attacks against Muslims. The film depicts the cruel, inhumane, and racist<br/>character of American society, where Muslims are considered less than human<br/>and their rights trampled upon with impunity, based on unsubstantiated and vague<br/>suspicions. Due process and equal protection rights are disregarded due to the<br/>hysteria generated by terrorism. We see events get even uglier when Sameer,<br/>Mandira's son, is killed by four racist bullies at his school. Mandira is beside<br/>herself with grief and blames Rizvan and his Muslim-ness for all their woes. She<br/>asks Rizvan to leave and only return when he is able to tell the President of the<br/>United States that he is not a terrorist. Accordingly, Rizvan leaves San Francisco<br/>in search of the President to deliver his message.<br/>This movie depicts the gross violations of the civil/human rights<br/>experienced by the Muslim community in the US, which arose from prejudice,<br/>collective blame, and hate incited against Muslims. While attempting to meet<br/>President Bush, Rizvan is arrested for suspicion of being a terrorist and is placed<br/>in solitary confinement, in flagrant violation of his constitutional rights. He is<br/>strip/cavity searched and dehumanized by overzealous law enforcement agents<br/>and classified as a dangerous terrorist. In time, due to the advocacy of Rizvan's<br/>friends, the authorities realize they have made a mistake and release him.
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Desire to Explore baitul Maqqdas |Baitul Maqqdas ki tareekh | baitul maqqdas kahan hai<br/><br/>Timeless Desire to Explore Baitul Maqqdas<br/><br/>Baitul Maqqdas, more commonly known as Al-Aqsa Mosque, holds an unparalleled place in the hearts of millions around the world. This sacred site, located in Jerusalem, is revered by Muslims, Christians, and Jews alike, each of whom consider it a cornerstone of their spiritual and historical heritage. The desire to explore Baitul Maqqdas transcends religious boundaries, drawing pilgrims, historians, and curious travelers to its ancient grounds.<br/><br/>Historical Significance<br/><br/>The allure of Baitul Maqqdas is deeply rooted in its profound historical and religious significance. For Muslims, Al-Aqsa Mosque is the third holiest site in Islam, following Mecca and Medina. It was the first Qibla (direction of prayer) before it was changed to Mecca, and it is the place from which Prophet Muhammad S.A.W is believed to have ascended to heaven during the Isra and Mi'raj.<br/><br/>Christians revere Baitul Maqqdas due to its proximity to significant events in the life of Jesus Christ, making it a central part of Christian pilgrimage routes. The Church of the Holy Sepulchre, located nearby, is believed to be the site of Jesus' crucifixion, burial, and resurrection.<br/><br/>For Jews, the site is identified with the location of the ancient Temple of Solomon, making it a focal point of Jewish faith and longing, especially the Western Wall, which stands as a testament to their historical and spiritual connection.<br/><br/>Spiritual Magnetism<br/><br/>The spiritual magnetism of Baitul Maqqdas is undeniable. Pilgrims often describe an overwhelming sense of peace and connection upon entering its precincts. The golden Dome of the Rock, with its stunning architecture and religious symbolism, is a beacon of faith and devotion.<br/><br/>Visitors are drawn to the mosque's rich tapestry of history and spirituality, eager to walk the same paths as the prophets and saints. The call to prayer echoing through its courtyards, the sight of worshippers in deep reflection, and the ancient olive trees whispering stories of the past all contribute to the site's profound spiritual ambiance.<br/><br/>Cultural and Architectural Marvels<br/><br/>Beyond its religious significance, Baitul Maqqdas is an architectural and cultural marvel. The intricate designs of the Dome of the Rock, with its Byzantine and Islamic influences, showcase the region's historical confluence of cultures. The mosque's intricate mosaics, calligraphy, and the expansive marble-paved courtyard reflect centuries of artistic achievement and devotion.<br/><br/>The surrounding Old City of Jerusalem, with its labyrinthine streets and bustling markets, offers a vivid glimpse into the past. Visitors can explore the diverse quarters, each rich with its unique heritage and traditions, contributing to the mosaic of cultures that make up this historic city.<br/><br/> Modern-Day Exploration<br/><br/>In the modern day, the desire to explore Baitul Maqqdas is facilitated by improved tra
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